What is awakening consciousness

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If you purchase something mentioned in this article, we may earn a small commission. February 5, In This Article. What is a spiritual awakening? What causes a spiritual awakening?

You feel disconnected or detached. You've reevaluated your beliefs. Your dreams are more vivid. Your relationships begin to shift. You feel spirituality becoming an important part of your life. You're more intuitive. You can sense inauthenticity and manipulation. You realize everyone is on their own path. You want to be of service. Your teachers find you.

You feel alone. You feel more connected to the natural world. Your senses are heightened. You may have more bodily sensations. You may have physical symptoms. There's a sudden change in your habits and routine. Your outlook on the world feels different.

Increased empathy. You display more compassion. You have a newfound curiosity. The process and stages of awakening. The spiritual awakening. The dark night of the soul.

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We must find our own light, just as they found theirs. You have to become the Bible instead of following it. Perhaps you can use it as a guide, but know that your Bible is yet to be written by you. In my spiritual journey, I have discovered a great deal from my own process, as well as from clients and students. It was a lonely and turbulent ride, leading me into valuable insights of my own blindness to my attachments to weaknesses that hindered my perception of reality.

When struggle ceased, there was clarity and a curiosity to understand the purpose of the existence of my shadow. I realised that none of this was unknown to me, but I was denying its existence to avoid responsibility for my shadow.

We are more than our body and mind: the shadow we understand is a creation of mind and manifested through the physical body—no body, no shadow. Similarly, all wars are fought in the mind first before any kind of physical involvement.

We forget that spirit is beyond body and mind and, therefore, has no shadow with which to struggle. As long as we remain limited to our mind and physical self, shadow will persist. No surgery, science or psychology can eliminate it.

It only happens when we connect ourselves to our spiritual nature and dissolve it instead of trying to tame it. Unfortunately, psychology works towards taming it, thus it keeps us in our so-called human limitations. Our spiritual nature is the highest form of energy; it is already within us, but trapped between the grossness of our body and mind. All we need to do is consistently to keep on working to purify it by acknowledging it and allowing it to be.

It is ego that must evolve, gradually emerging from its origins in primitive, instinctual needs, and grow to inhabit a more conscious and healthy relationship to life. This is a hazardous journey—a journey of awakening and the emergence of consciousness. The call makes us begin to face the wounding that has inevitably occurred in the process of incarnating again in this material world.

It is often surprising for an eastern teacher to encounter such emotional wounding in westerners. This is because, in the east, psychology is part of the spiritual system.

It is not separate from it and there is no psychological language as such to process these experiences, as path and process are not considered different, but rather interwoven. In the east, there is no child developmental model, so it is not easy to make people understand the nature of the development of self-identity and how it can be damaged. I am one of the fortunate ones, I suppose, to have this opportunity to live long enough in the west to learn about the pressures of the western way of life and, therefore, have tailored my spiritual guidance to suit western needs rather than simply following the doctrine.

The call to wake up and change comes in many guises, and it may come at virtually any age. The most noticeable sign of any call is a profound sense of malaise, a growing recognition of fundamental dissatisfaction or meaninglessness of life.

Life may be insisting that it is about time to begin facing our self-imposed restrictions and limitations. It is increasingly noticeable that the western psyche, with its particular cultural inheritance and emotional wounding, does not always fit comfortably within an eastern approach to spiritual practice.

All living beings have to go through the pain of their limitations in order to evolve to a higher state of consciousness. When we stop thinking from our everyday mind stop ideas and fantasies then we get a glimpse of reality. Therefore, when we stop looking for a solution, we find it. The author declares no conflict of interest. References Armstrong K. The case for God. London: The Bodley Head; Culligan K.

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